PART 5D. SOURCES CONTAINING THE TEACHINGS OF R' PINCHAS AND R' RAPHAEL
Part 5 provides bibliographic information for interested researchers. It consists of four sections: Section A (primary and secondary sources); Section B (books, dissertations, and journals); Section C (internet articles and web sites); and Section D (endnotes referenced in the text).
Section D presents endnotes (works cited in the text, in citation order). Primary sources for quotations are indicated if provided by the authors. Click on bracketed endnote numbers to return to text. Complete publication information, as well as web site links, can be found in Sections A, B, and C of Part 5 (section letter is indicated in parentheses after each item).
[1] The Paradoxical Ascent to G-d: The Kabbalistic Theosophy of Habad Hasidism, by Rachel Elior, pp. 7−8 (B)
[2] “300 Years after His Birth: The Legacy of the Baal Shem Tov Lives On,” by Alexander Heppenheimer (C)
[3] Turn Aside from Evil and Do Good: An Introduction and a Way to the Tree of Life, by Zevi Hirsch Eichenstein, translation and introduction by Louis Jacobs, p. xv (B)
[4] “Jewish Ideas and Ideals,” by Amy R. Scheinerman (C)
[5] Their Heads in Heaven: Unfamiliar Aspects of Hasidism, by Louis Jacobs, pp. 3−4 (B)
[6] Ideas and Ideals of the Hassidim, by Milton Aron, p. 16 (B)
[7] My People: The Story of the Jews, by Abba Eban, p. 241. Reprinted with permission of Behrman House, Inc., http:⁄⁄www.behrmanhouse.com⁄ (B)
[8] Men of Silk: The Hasidic Conquest of Polish Jewish Society, by Glenn Dynner, Appendix 1, p. 235 (B)
[9] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 52 (B)
[10] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, pp. 23-27 (B)
[11] The Besht: Magician, Mystic, and Leader, by Immanuel Etkes, p. 191 (B)
[12] Hasidism Reappraised, by Ada Rapoport-Albert, p. 89, footnote (B)
[13] On Intersubjectivity and Cultural Creativity, by Martin Buber, pp. 143−144 (B)
[14] Studies in Eastern European Jewish Mysticism, by Joseph Weiss, p. 8 (B)
[15] Studies in Eastern European Jewish Mysticism, by Joseph Weiss, p. 92 (B)
[16] The Jews: Their Religious Beliefs and Practices, by Alan Unterman, p. 101 (B)
[17] The Great Chasidic Masters, by Avraham Y. Finkel, p. 34 (B)
[18] Chassidic Rebbes: From the Baal Shem Tov to Modern Times, by Tzvi Rabinowicz, p. 47 (B)
[19] Hasidism Reappraised, by Ada Rapoport-Albert, p. 81 (B)
[20] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 143 (B)
[21] Souls on Fire: Portraits and Legends of Hasidic Masters, by Elie Wiesel, p. 42. Copyright © 1972 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[22] Mekor Boruch, Zmashtosh and Koretz, 1880, section 3 p. 5a and section 4 p. 5b, cited in “Boruch of Medzhybizh,” in Wikipedia (C)
[23] Ideas and Ideals of the Hassidim, by Milton Aron, p. 85 (B)
[24] “Physical or Spiritual: Who's in Control,” by Eliyahu Hoffmann (C)
[25] “Mediation Cabal⁄Cases⁄2007-04-29 Mezhbizh (Hasidic dynasty),” in Wikipedia (C)
[26] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, p. 4 (B)
[27] Souls on Fire: Portraits and Legends of Hasidic Masters, by Elie Wiesel, p. 63. Copyright © 1972 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[28] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 52 (B)
[29] Hasidism Reappraised, by Ada Rapoport-Albert, p. 91 (B)
[30] History of Hasidism, by David Assaf (B)
[31] Their Heads in Heaven: Unfamiliar Aspects of Hasidism, by Louis Jacobs, p. 39 (B)
[32] The Religious Thought of Hasidism: Text and Commentary, by Norman Lamm, p. 608 (B)
[33] Successor to the Baal Shem Tov, in The Maggid of Mezritch: The Life and Times of Rebbe Dov Ber, The Maggid of Mezritch, by Yitzchak Dorfman (B)
[34] Successor to the Baal Shem Tov, in The Maggid of Mezritch: The Life and Times of Rebbe Dov Ber, The Maggid of Mezritch, by Yitzchak Dorfman (B)
[35] Successor to the Baal Shem Tov, in The Maggid of Mezritch: The Life and Times of Rebbe Dov Ber, The Maggid of Mezritch, by Yitzchak Dorfman (B)
[36] Successor to the Baal Shem Tov, in The Maggid of Mezritch: The Life and Times of Rebbe Dov Ber, The Maggid of Mezritch, by Yitzchak Dorfman (B)
[37] “Kabbalah and Telepathy,” at Noahide.org (C)
[38] The Great Maggid: The Life and Teachings of Rabbi Dovber of Mezhirech, by Jacob Immanuel Schochet, pp. 115−119 (B), and, similarly, in Third generation: the Alter Rebbe, in Branches of the Chassidic Menorah, by Yosef Yitzchak Schneersohn (B)
[39] Meshullam Feibusch Heller and His Place in Early Hasidism [doctoral dissertation], by Mor Altshuler. Jerusalem: University of Jerusalem, 1994, pp. 258−269, cited in Uniter of Heaven and Earth: Rabbi Meshullam Feibush Heller of Zbarazh and the Rise of Hasidism, by Miles Krassen, p. 232, notes 182 and 183 (B)
[40] Heschel, Hasidism, and Halakha, by Samuel H. Dresner, pp. 74−75 (B), and, similarly, The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, p. xlii (B)
[41] Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, by Rivka Schatz Uffenheimer, pp. 229−230. Reprinted with permission of Magnes Press (B)
[42] Ms. Jerusalem 3759, fol. 123a (A), cited in Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, by Rivka Schatz Uffenheimer, p. 167. Reprinted with permission of Magnes Press (B)
[43] Ms. Cincinnati, fol. 87a (A), cited in The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, p. 20 (B)
[44] The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, p. 20 (B)
[45] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 144 (B)
[46] The Maggid of Miedzyrzecz, his associates, and the center in Volhynia (1760−1772), by Simon Dubnow, in Essential Papers on Hasidism: Origins to Present, edited by Gershon David Hundert, p. 79 (B)
[47] “Rabbi Nachman's Journey to the Holy Land,” by Hillel Zeitlin (C)
[48] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 144 (B)
[49] Making Connections: Hasidic Roots and Resonance in the Teachings of Moshe Feldenkrais, by David Kaetz, p. 58 (B)
[50] Making Connections: Hasidic Roots and Resonance in the Teachings of Moshe Feldenkrais, by David Kaetz, p. 58 (B)
[51] The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, pp. 31−32 (B), cited in Making Connections: Hasidic Roots and Resonance in the Teachings of Moshe Feldenkrais, by David Kaetz, p. 53 (B)
[52] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 144 (B)
[53] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, p. 5. Copyright © 1978 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[54] Ideas and Ideals of the Hassidim, by Milton Aron, pp. 66−67 (B)
[55] Midrash Pinhas HaChadash 120 (A), cited in “The Light of the Eyes,” translation and commentary by Eliezer Shore (C)
[56] The Great Chasidic Masters, by Avraham Y. Finkel, p. 35 (B)
[57] HaChasidut, by Yitzchak Alfasi, translation by S.C., personal communication, 5⁄14⁄2006 (B)
[58] Per tombstone of R' Raphael
[59] Imrei Pinchas HaShalem, translation by S.C., personal communication, 5⁄14⁄2006 (A, B)
[60] Per A.F., personal communication, 8⁄8⁄2006, and E.S.A., personal communication, 6⁄27⁄2007
[61] Per tombstone of R' Raphael
[62] HaChasidut, by Yitzchak Alfasi, translation by S.C., personal communication, 5⁄14⁄2006 (B)
[63] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[64] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[65] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[66] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[67] “Thus Our Town Was Established,” by Lynn Arroyo (C)
[68] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 144 (B)
[69] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[70] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, p. 5 (B)
[71] Ideas and Ideals of the Hassidim, by Milton Aron, p. 69 (B)
[72] “White Instead of Black,” in Daf Yomi Digest (C)
[73] Midrash Pinhas, p. 41 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 242. Reprinted with permission of Ann Newman (B)
[74] Ideas and Ideals of the Hassidim, by Milton Aron, pp. 69−70 (B)
[75] Midrash Pinhas, p. 43 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 190. Reprinted with permission of Ann Newman (B)
[76] Imrei Pinchas HaShalem, translation by S.C., personal communication, 6⁄8⁄2006 (A, B)
[77] Program at dedication of ohel of R' Raphael of Bershad, translation by S.C. (paraphrased), personal communication, 12⁄25⁄2007
[78] Per E.S.A., personal communication, 6⁄27⁄2007
[79] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 144 (B)
[80] Per A.Y. in “Talleisim Minhagim & My Tallis,” at A Simple Jew (C)
[81] Imrei Pinchas HaShalem, vol. 1, p. 519 (A, B), cited in “On the trait of humility: Stories from the court of Rabbi Pinhas of Koretz,” by Rabbi E.E.F., personal communication, 10⁄21⁄2007
[82] The Great Chasidic Masters, by Avraham Y. Finkel, p. 34 (B)
[83] Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, by Rivka Schatz Uffenheimer, p. 232. Reprinted with permission of Magnes Press (B)
[84] Per Rabbi E.E.F., personal communication, 11⁄1⁄2007
[85] Per Rabbi E.E.F., personal communications, 11⁄18⁄2007 and 1⁄7⁄2008
[86] The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 242. Reprinted with permission of Ann Newman (B)
[87] Per Rabbi E.E.F., personal communication, 10⁄30⁄2007
[88] Per Rabbi E.E.F., personal communication, 10⁄30⁄2007; translation by S.C., personal communication, 11⁄11⁄2007
[89] Per Rabbi E.E.F., personal communication, 11⁄18⁄2007
[90] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 52 (B)
[91] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 52 (B)
[92] Gabriel's Palace: Jewish Mystical Tales, by Howard Schwartz, p. 213 (B)
[93] “Rabbi Aryeh Leib—The Shpole Zeide,” at Nehora.com (C)
[94] Gabriel's Palace: Jewish Mystical Tales, by Howard Schwartz, p. 335 (B)
[95] On Intersubjectivity and Cultural Creativity, by Martin Buber, p. 143 (B)
[96] “The Life of Rebbe Nachman,” by Breslov Research Institute (C)
[97] “Balak: Can You See It?,” by Shlomo Katz (C)
[98] Tifereth ha-Zaddikim, by S.G. Rosenthal. Piotrkov, 1928, pp. 51−53, cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 174 (B)
[99] “A True Path,” by Avraham Stern (C)
[100] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 52 (B)
[101] Priester der Liebe: Die Welt der Chassidim, by Chaim Bloch, p. 86 (A), cited in Does the Soul Survive? A Jewish Journey to Belief in Afterlife, Past Lives & Living with Purpose, by Elie Kaplan Spitz, p. 8 (B)
[102] Encyclopaedia Judaica, vol. 13, edited by C. Roth (B)
[103] “The Hassidic Rabbinate,” Part 1, Appendix II, by Yehuda Klausner, at JewishGen Rabbinic Special Interest Group (C)
[104] Per Rabbi E.E.F., personal communication, 11⁄18⁄2007
[105] Per Rabbi E.E.F., personal communication, 1⁄7⁄2008
[106] Midrash Pinhas (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 232 (B)
[107] Per Rabbi E.E.F., personal communication, 11⁄18⁄2007
[108] Per Rabbi E.E.F., personal communication, 10⁄30⁄2007
[109] Studies in Eastern European Jewish Mysticism, by Joseph Weiss, p. 93, footnote (B)
[110] Hasidism, Havurot, and the Jewish street, by Yohanan Petrovsky-Shtern, in Jewish Social Studies, p. 38 (B)
[111] Ideas and Ideals of the Hassidim, by Milton Aron, p. 63 (B)
[112] The Maggid of Miedzyrzecz, his associates, and the center in Volhynia (1760−1772), by Simon Dubnow, in Essential Papers on Hasidism: Origins to Present, edited by Gershon David Hundert, pp. 78−79 (B)
[113] The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, p. 20 (B)
[114] The future of Neo-Hasidism, by Zalman Schachter-Shalomi, in Spectrum: A Journal of Renewal Spirituality (B)
[115] New models of the sacred leader at the beginning of Hasidism, by Ron Margolin, in Saints and Role Models in Judaism and Christianity, edited by Joshua Schwartz and Marcel Poorthuis, pp. 379−380 (B)
[116] Chayei Moharan, section 553, by R' Nachman of Breslov, per Rabbi D. Sears, personal communication, 6⁄20⁄2007
[117] Per A.Y. in “Talleisim Minhagim & My Tallis,” at A Simple Jew (C)
[118] Per A.Y. in “Daily Spiritual Cleansing,” at A Simple Jew (C)
[119] Sefer Shivcho Shel Tsadik. Jerusalem: Mekhon Karne Re'em, 2002, per H.L., personal communication, 5⁄3⁄2007
[120] The Human Temple: Religious Interiorization and the Structuring of Inner Life in Early Hasidism, by Ron Margolin, p. 436 (B)
[121] The Circle of the Baal Shem Tov: Studies in Hasidism, by Abraham J. Heschel, p. 20 (B)
[122] Uniter of Heaven and Earth: Rabbi Meshullam Feibush Heller of Zbarazh and the Rise of Hasidism, by Miles Krassen, p. 29 (B)
[123] “Cheese, Please," in The Weekly “Vort” (C)
[124] “The Story Behind the Story, Parts 2 and 3,” by Dixie Yid at Dixie Yid (C)
[125] Their Heads in Heaven: Unfamiliar Aspects of Hasidism, by Louis Jacobs, p. 39 (B)
[126] Per A.Y. in “Guest Posting by Shoshana (Bershad) — Rebbe Pinchas of Koretz,” at A Simple Jew (C)
[127] “Rabbi Pinchas of Koretz,” edited by Elimelech Elazar Frenkel, slide 3 (C)
[128] Likkutei Amarim, p. 14d, cited in Sefer Besht to Va’ethanan, no. 13, in The Religious Thought of Hasidism: Text and Commentary, by Norman Lamm, pp. 8−9 (B)
[129] Likkutei Yekarim, p. 17c, cited in Sefer ha-Besht, Bereshit, no. 15, in The Religious Thought of Hasidism: Text and Commentary, by Norman Lamm, p. 26 (B)
[130] Imrei Pinchas HaShalem, Bereshit 9 (A, B), cited in The Great Chasidic Masters, by Avraham Y. Finkel, p. 35 (B)
[130a] Per Yosher Dovor, personal communication, 5⁄20⁄2008
[131] Midrash Pinhas, 1872, 9b, 60 (A), cited in Devekut, or communion with G-d, by Gershom Scholem, in Essential Papers on Hasidism: Origins to Present, edited by Gershon David Hundert, p. 296 (B)
[132] Likutei Shoshanim, Tshernovitz, 1857, p. 14 (A), cited in New models of the sacred leader at the beginning of Hasidism, by Ron Margolin, in Saints and Role Models in Judaism and Christianity, edited by Joshua Schwartz and Marcel Poorthuis, p. 388 (B)
[133] Midrash Pinhas (A), cited in Wrapped in a Holy Flame: Teachings and Tales of the Hasidic Masters, by Zalman Schachter-Shalomi, p. 49 (B)
[134] Martin Buber’s interpretation of Hasidism, by Gershom G. Scholem, in The Jewish Expression, edited by Judah Goldin, p. 407 (B)
[135] Freedomlaw, by R.J. Tavel (C)
[136] Midrash Pinhas, p. 42 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 189. Reprinted with permission of Ann Newman (B)
[137] Midrash Pinhas, p. 27b, no. 38 (A), cited in The Religious Thought of Hasidism: Text and Commentary, by Norman Lamm, pp. 444−445 (B)
[138] New models of the sacred leader at the beginning of Hasidism, by Ron Margolin, in Saints and Role Models in Judaism and Christianity, edited by Joshua Schwartz and Marcel Poorthuis, pp. 388−389 (B)
[139] Midrash Pinhas, p. 41 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, pp. 278−279. Reprinted with permission of Ann Newman (B)
[140] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, pp. 1−3. Copyright © 1978 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[141] Itturei Torah, edited by A.Y. Greenberg, vol. 6, p. 122c, cited in “Ah, the Life of a King,” by Gary Pokras (C)
[142] Imrei Pinchas HaShalem, Bereshit 8 (A, B), cited in The Great Chasidic Masters, by Avraham Y. Finkel, p. 35 (B)
[142a] Imrei Pinchas HaShalem, Shaar Toras Adam (A, B), cited in “Question & Answer With Yirmeyahu — Burning Within,” at A Simple Jew (C)
[143] “To Believe Is to Achieve,” at Kosher.com (C)
[144] The Martin Buber Reader: Essential Writings, edited by Asher D. Biemann, p. 69. Reproduced with permission of Palgrave Macmillan (B)
[145] A renaissance of piety: the teachings of Hasidism and the shifting paradigm, in Wrapped in a Holy Flame: Teachings and Tales of the Hasidic Masters, by Zalman Schachter-Shalomi, p. 9 (B)
[146] Tales of the Hasidim: Early Masters, by Martin Buber, p. 125 (B)
[147] Sippurei Hasidim, vol. 1, p. 454, cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 156 (B)
[148] The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 327. Reprinted with permission of Ann Newman (B); and, similarly, Seder ha-dorot he-hadash, p. 14, cited in The Maggid of Miedzyrzecz, his associates, and the center in Volhynia (1760−1772), by Simon Dubnow, in Essential Papers on Hasidism: Origins to Present, edited by Gershon David Hundert, p. 79 (B)
[149] Imrei Pinchas HaShalem, 83a-b, nos. 63-64 (A, B), cited in You are where your mind is—early Hasidic religiosity of experience, by Jeremy Kalmanofsky, in Spectrum: A Journal of Renewal Spirituality (B)
[150] The Human Temple: Religious Interiorization and the Structuring of Inner Life in Early Hasidism, by Ron Margolin, p. viii (B)
[151] Ms. 803759 in Hebrew University Library, fol. 185b (A), cited in “Prayer Is Itself Divinity,” by Larry Tabick (C); and, similarly, Imrei Pinchas HaShalem, no. 187 (A, B), cited in The Religious Thought of Hasidism: Text and Commentary, by Norman Lamm, pp. 205−206 (B)
[152] “In Our Own Words,” by Baruch Twersky, in Mishpacha Jewish Family Weekly, no. 189, 12⁄26⁄2007, p. 44 (B)
[153] Ms. Jerusalem 3759, fol. 106a (A), cited in Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, by Rivka Schatz Uffenheimer, p. 167. Reprinted with permission of Magnes Press (B)
[154] Nofeth Tzufim, p. 8b, no. 132 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 137 (B)
[155] Midrash Pinhas, p. 41 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim , by Louis I. Newman, pp. 334−335 (B)
[156] Chassidic Rebbes: From the Baal Shem Tov to Modern Times, by Tzvi Rabinowicz, p. 46 (B)
[157] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, p. 18. Copyright © 1978 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[158] Ge'ullat Yisra'el, pt. 1, para. 21, p. 10b, by Joshua Abraham berabbi Israel of Zhitomir (A), cited in “Prayer Is Itself Divinity,” by Larry Tabick (C)
[159] Imrei Pinchas HaShalem, Darkei Avodat HaShem, 11 (A, B), cited in The Great Hasidic Masters, by Avraham Y. Finkel, p. 36 (B)
[160] Four Hasidic Masters and Their Struggle against Melancholy, by Elie Wiesel, p. 17. Copyright © 1978 by Elie Wiesel. Reprinted with permission of Georges Borchardt, Inc., on behalf of Elirion Associates (B)
[161] Ideas and Ideals of the Hassidim, by Milton Aron, p. 66 (B)
[162] Pe'er la-Yesharim, p. 15a, no. 157 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 45 (B)
[163] Imrei Pinchas HaShalem, Sha'ar Parshiyos u-Moadim, Elul, 424 (A, B), cited in “Breslov Eikh she-Hu: Breslov the Way It Is—Customs and Practices, Past and Present,” by Dovid Sears and Dovid Zeitlin (C)
[164] Imrei Pinchas HaShalem, no. 389 (A, B), cited in “Breslov Eikh she-Hu: Breslov the Way It Is—Customs and Practices, Past and Present,” by Dovid Sears and Dovid Zeitlin (C)
[165] Nofeth Tzufim, pp. 3−24 (A), cited in The Hasidic Anthology: Tales and Teachings of the Hasidim, by Louis I. Newman, p. 506. Reprinted with permission of Ann Newman (B)
[166] Rabi Pinhas mi-Korits: hayav, pe'ulotav ve-torato, by M.Y. Gutman, p. 6 (A), cited in Torah Lishmah: Torah for Torah's Sake—in the Works of Rabbi Hayyim of Volozhin and His Contemporaries, by Norman Lamm, p. 42 (B)
[167] Ms. 803759 in Jewish National & University Library, fol. 113b-114a (A), cited in “Prayer Is Itself Divinity,” by Larry Tabick (C)
[168] Lesson, by Eliezer Berland (C)
[169] Tosefta l'Midrash Pinhas, no. 27 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 124 (B)
[170] The influence of the Zohar, in The Jewish Religion: A Companion, by Louis Jacobs (B)
[171] “Rabbi Pinchas of Koretz,” at BreslovWorld.com (C)
[172] Chassidic Rebbes: From the Baal Shem Tov to Modern Times, by Tzvi Rabinowicz, p. 43 (B)
[173] Tales of the Hasidim: Early Masters, by Martin Buber, p. 134 (B)
[174] Torah Lishmah: Torah for Torah's Sake—in the Words of Rabbi Hayyim of Volozhin and His Contemporaries, by Norman Lamm, pp. 176−177, footnote 37 (B)
[175] Torah study in early Hasidism, in Studies in Eastern European Jewish Mysticism, by Joseph Weiss, p. 66 (B)
[176] Torah Lishmah: Torah for Torah's Sake—in the Words of Rabbi Hayyim of Volozhin and His Contemporaries, by Norman Lamm, pp. 176−177, footnote 37 (B)
[177] Mi-Gedolei Ha-Hasidus, by Guttman. Bilgoray, 1931, II, 52 (A), “from one of the disciples of R' Raphael of Barshad,” cited in Law and Custom in Hasidism, by Aaron Wertheim, p. 147 (B)
[178] Pe'er la-Yesharim, Jerusalem, 1921, p. 19a, §211 (A), cited in Studies in Eastern European Jewish Mysticism, by Joseph Weiss, p. 105, cited in Between Poland and Jerusalem: Kabbalistic prayer in early modernity, by Pinchas Giller, in Modern Judaism 24:226-250, 2004 (B)
[179] Attaining the Worlds Beyond: A Guide to Spiritual Discovery, by Michael Laitman, p. 361 (B)
[180] Hasidism: The Movement and Its Masters, by Harry M. Rabinowicz, p. 51 (B)
[181] Ms. Jerusalem 3759, fol. 166b-167a (A), cited in Joseph Karo and Israel Ba'al Shem Tov: Mystical metamorphosis; kabbalistic inspiration; spiritual internalization, by Rachel Elior, in Tarbiz: A Quarterly for Jewish Studies (B)
[182] Pe'er la-Yesharim (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 658 (B)
[183] Ms. of Sippurim Yekarim, in The Circle of the Baal Shem Tov, by Abraham J. Heschel, p. 4, fn. 17, cited in The “Rambam Revival” in early modern Jewish thought: maskilim, mitnagdim, and Hasidim on Maimonides' Guide of the Perplexed, by Allan Nadler, p. 61, in Moses Maimonides: Communal Impact, Historic Legacy, edited by Benny Kraut (B); and, similarly, in “People of the Book: Pinchas Did Not Leave Any Books Behind,” by Uri Dasberg (C)
[184] “Sforim That Have Segulas Associated with Them,” by A Talmid at Zchus Avos Yogen Aleinu (C)
[185] “Lag BaOmer—Segulas & Minhagim,” by A Talmid at Zchus Avos Yogen Aleinu (C)
[186] Midrash Pinhas, p. 13, no. 28 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 358 (B); and, similarly, in Ta'amei Ha-Minhagim, Lwow, II, 41, cited in Law and Custom in Hasidism, by Aaron Wertheim, p. 270 (B).
[187] Pe'er la-Yesharim, p. 10gb, no. 107 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 358 (B)
[188] “Fine Character,” by Shlomo Aviner (C)
[189] “A Tale to Be Told: No Sale,” by Y.L. Maimon (C)
[190] Ideas and Ideals of the Hassidim, by Milton Aron, p. 64 (B)
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[325] Tales of the Hasidim: Early Masters, by Martin Buber, pp. 121−122 (B)
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[341] Pe'er la-Yesharim (A), cited in “A Holy Letter,” by Tzvi Meir HaCohane, adapted from Stories of the Baal Shem Tov, by Y.Y. Klapholtz. Brooklyn, NY: Mishor, 2006 (C)
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[344] Imrei Pinchas HaShalem, Sha'ar HaSipurim 183 (A, B), cited at “A Lesson in Reactions and Criticism,” in Aram Soba Foundation Newsletter (C)
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[346] Pe'er la-Yesharim, p. 7a, no. 54 (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 634 (B)
[347] Jewish Tales of Mystic Joy, by Yitzhak Buxbaum (B)
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[351] Ideas and Ideals of the Hassidim, by Milton Aron, pp. 63−64 (B)
[352] “The Song in the Courts of the Tzadikim in Poland,” by A.B. Birnbaum, in Haolam, 1908, cited in “Chassidic Music from an Ethnomusicological Perspective,” by A.Z. Idelssohn (C)
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[354] The Jewish Music Companion, by Velvel Pasternak, p. 200 (B)
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[356] “Rebbe Pinchas of Koretz on Negina,” by Yitz at Heichal HaNegina (C)
[357] “Rebbe Pinchas of Koretz on Negina,” by Yitz at Heichal HaNegina (C)
[358] Per Rabbi E.E.F., personal communication, 10⁄21⁄2007
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[360] Lecture by Eliezer Berland (C)
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[372] “Rabbi Pinchas of Koretz,” edited by Elimelech Elazar Frenkel, slide 26 (C)
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